인간의 감정과 도덕능력
the passion and moral power of main in thomas aquinas
서병창
연세대학교
가톨릭철학
2004, vol., no.6, pp. 17-51 (35 pages)
G704-001490.2004..6.003
한국가톨릭철학회
1. 서론
2. 습관
__1) 습관이란 무엇인가
__2) 습관의 주체
__3) 습관의 원인
__4) 습관의 강화와 약화
3. 덕
__1) 덕의 본질
__2) 덕의 주체
__3) 여러 가지 덕
__4) 덕의 원인
4. 도덕 결론
5. 결론
Abstract
Human being should have a prudence and a rightful appetite whose are one another uniting to be moral. Reason introduces a rightful end and proper means in conformity with human nature. Will morally acts by
desiring them and making choice of them. There are both rational appetite of will and passion of sensible appetite in human appetite. If reason and will could not regulate and control passions, man could not be moral. How can man properly control his passion?
Passion is the subject of habit and virtue like reason and will. For formation of habit, the subject should not be disposed necessarily according to his nature, should be capable of disposing well or ill to its form, should actualize a disposition which is not easily changed by acceptance of fast actions. The habit could be formed by subject’s nature and exterior principle, intensified or corrupted by like or contrary actions.
Among habits virtue is a good quality in conformity with human nature. Reason have wisdom and understanding, science as intellectual knowledge, and prudence and art as practical knowledge. Will and passion have a temperance, fortitude, some various virtues whose are beyond sensible stage, justice having no concern with sense. Theological virtue consists of faith, hope and love whose are given by grace.
Moral virtue is formed by rightful consideration of reason and rightful practice of will. However continence and incontinence happen in discord with reason and passion. Although such passion is more batter than that which is accord in malice, it is not right because that is discord in reason. In that case the prudence is imperfect, and the will is weak. As reason introspects doxa that produce fault passion, and fault results of excessive passion, will rightfully practices according to this means, that passion could be correct.
